Mercy Adams Writes

"You have this day to declare yourself head of a nation. "And now, O Lord, my God, Thou hast made thy servant ruler over the people. "Give unto him an understanding heart, that he may know how to go out and come in before this great people; that he may discern between good and bad. "For who is able to judge this thy so great a people?" were the words of a royal Sovereign; and not less applicable to him who is invested with the Chief Magistracy of a nation, though he wear not a crown nor robes of royalty... "Though personally absent...my petitions to Heaven are that 'the things which make for peace may not be hidden from your eyes.' "That you may be enabled to discharge them with honor to yourself, with justice and impartiality to your country, and with satisfaction to this great people, shall be the daily prayer of your Abigail Adams." (Taken from America's God and Country , by William J. Federer) And so we have the words of one of Am

 “Mr. Adams was born and tempered a wedge of steel, to split the knot of lignum vitæ which tied North America to Great Britain. Blunderheaded as were the British ministry, they had sagacity enough to discriminate from all others, for inexorable vengeance, the two men the most to be dreaded by them, Samuel Adams and John Hancock; and had not James Otis been then dead, or worse than dead, his name would have been at the head of The Triumvirate. “James Otis, Samuel Adams, and John Hancock, were the three most essential characters; and Great Britain knew it, though America does not. Great and important and excellent characters, aroused and excited by these, arose in Pennsylvania, Virginia, New York, South Carolina, and in all the other States; but these three were the first movers, the most constant, steady, persevering springs, agents, and most disinterested sufferers and firmest pillars of the whole Revolution. “I shall not attempt even to draw the outlines of the biography of Mr. Samuel

"The pulpit is essential for understanding Early America and America’s Founding. Regular church attendance, essentially mandatory in Anglican and Congregational colonies for many years, meant that the clerical voice was heard more often than that of any politician—and was likely more influential. Calvinist New England looked to ministers as prophets and mediators of the covenant with God. Clergy served as both representatives of de facto (or de jure) religious establishments and of dissenters against establishments. Ministers delivered not only spiritual counsel and theological instruction, but also essential interpretation of local and world events using lenses of scripture, classical sources, and contemporary philosophies. "General interest in religion was not confined to Sunday worship or formal membership. Public occasions such as fasts, thanksgivings, martial mustering, and election day gatherings also put ministers before the public. Nor was interest in religion or scri