Mercy Adams Writes

"Protestant political thought underwent several changes in the American context. The original Puritan settlements of New England in certain ways approximated the political thought of Calvin and the 16th and 17th century Reformed confessions surveyed above: church and state were not identical, but civil magistrates were tasked with both civic justice and promotion and protection of true piety and worship. "By the time of the American Revolution, the situation in America had changed, though not nearly to the degree that modern, radical secularists suppose. It is not my intention here to attempt a summary of early American religious thought (an impossibly large task for this article), but the kinds of changes I am referring to can be observed in the alterations that were made to the Westminster Confession of Faith (WCF) by the American Presbyterian Church, changes which were debated and codified in 1787–89. These changes serve as a good, representative example of how older Prot...

Sadly, the acknowledgment of our Lord and Savior as Sovereign over our (and all) nations was omitted from our founding document, the Constitution. I plan to take a closer look at this omission and the movement for a Christian Amendment in a future post; but for now I want to share a Christian Citizenship Bible Study with you. This material was taught to me by my Reformed Presbyterian pastor approximately 20 years ago. Please be blessed as you study it with Bible in hand. Understanding Biblical Doctrine, Lesson XVI, “Christian Citizenship” Romans 13:1 “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.” I. The Biblical View of Government A. Man’s need for civil government stems from the fact that God created him with the ability to live in an orderly society. (Genesis 1:28 — And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the ...

I'm presently reading Minds & Hearts: The Story of James Otis Jr. and Mercy Otis Warren by Jeffrey H. Hacker  published in June of 2021 by Bright Leaf.  I appreciate the author giving us a closer look into the Otis family and especially these two siblings to whom we owe so much of our independence from Great Britain.  Something I've gleaned from the book are the traditional values Mercy Otis Warren held. I've read biographies of her that emphasize her writing and politcal insight, but not so much of her dedication to her husband, sons and home. It's truly wonderful to read of this housewife whom the Lord has used so greatly in our American history.  I encourage you to get this book and read her amazing story. Here is a review posted at The Journal of the American Revolution website:  Review: Mind and Hearts: The Story of James Otis Jr. and Mercy Otis Warren - Journal of the American Revolution (allthingsliberty.com) For Mercy's professional accomplishments...

 Nathan Eshelman, a pastor in the Reformed Presbyterian Church of North America   has been so kind as to remind us of the noble Presbyterian history of our great nation in his blog post at Gentle Reformation . As you celebrate Independence Day in America, please contemplate this part of our Christian heritage and please give thanks to God for the freedoms and religious liberty (while not perfect) we still enjoy today. ~Mercy Adams Enjoy Your Freedom? Thank a Presbyterian. Published July 2, 2019 As those of us in the United States this week celebrate freedom from British governance, consider the many ways that Presbyterianism influenced the decision to enter a war for independence and take up arms against a magistrate: Only a Presbyterian understanding of Romans 13 would allow us to enter a war. The Bible calls for submission to magistrates, but Presbyterians understood the nuances that allowed for rebellion against tyranny. (See James M. Wilson's Establishment and Limits ...

 Encyclopedia Virginia gives us a snapshop into the life of Virginia Statesman and great orator Patrick Henry. Let's take a look at his formative years: Patrick Henry was born on May 29, 1736, at Studley plantation in Hanover County. His father, John Henry, was a planter, mapmaker, and justice of the peace who was educated at Kings College, Aberdeen; his mother, Sarah Winston Syme Henry, was a former widow from a prominent family. Henry was the second of their nine children. He was educated by his father and by his uncle the Reverend Patrick Henry, rector of the Hanover parish , Saint Paul’s. Though Henry held true to his Anglican beliefs throughout his life (becoming an Episcopalian after the American Revolution), as a youth he regularly accompanied his mother to sermons given by the evangelical Presbyterian Samuel Davies , whose oratorical example had a strong influence on Henry. Here we have a hint of the Christian foundation that guided Mr. Henry throughout his amazing life, ...

"Born on September 14, 1728 in Barnstable, Massachusetts, Warren was the third of thirteen children of James Otis and Mary Allyne Otis. Her exposure to politics began early; her father was an attorney who was elected to the Massachusetts legislature in 1745. Like most girls at the time, Warren had no formal education; hers came from sitting in on her brother’s lessons, where she took a particular interest in history and politics. She also made extensive use of her uncle’s large book collection to educate herself. "In 1754, she wed the politically active James Warren, a classmate of her brother’s at Harvard, who encouraged her to pursue writing. The couple had five sons. After James Warren’s election to the Massachusetts Legislature in 1766, the Warrens began hosting leading citizens in their Plymouth home, particularly those opposed to British policies. In fact, Warren herself would maintain a lifelong, though at times tumultuous, friendship with John Adams, which included ex...

  Description:  No book was more accessible or familiar to the American founders than the Bible, and no book was more frequently alluded to or quoted from in the political discourse of the age. How and for what purposes did the founding generation use the Bible? How did the Bible influence their political culture? Shedding new light on some of the most familiar rhetoric of the founding era, Daniel Dreisbach analyzes the founders' diverse use of scripture, ranging from the literary to the theological. He shows that they looked to the Bible for insights on human nature, civic virtue, political authority, and the rights and duties of citizens, as well as for political and legal models to emulate. They quoted scripture to authorize civil resistance, to invoke divine blessings for righteous nations, and to provide the language of liberty that would be appropriated by patriotic Americans. Reading the Bible with the Founding Fathers broaches the perennial question of whether the Amer...

  Description:   The early political culture of the American republic was so deeply influenced by the religious consciousness of the New England preachers that it was often through the political sermon that the political rhetoric of the period was formed, refined, and transmitted. Political sermons such as the fifty-five collected in this work are unique to America, in both kind and significance. Political Sermons of the American Founding Era thus fills an important need if the American founding period is to be adequately understood. Ellis Sandoz is Professor of Political Science and Director of the Eric Voegelin Institute at Louisiana State University. You may purchase a copy of the book here:  Political Sermons of the American Founding Era: 1730–1805 - Liberty Fund

"The pulpit is essential for understanding Early America and America’s Founding. Regular church attendance, essentially mandatory in Anglican and Congregational colonies for many years, meant that the clerical voice was heard more often than that of any politician—and was likely more influential. Calvinist New England looked to ministers as prophets and mediators of the covenant with God. Clergy served as both representatives of de facto (or de jure) religious establishments and of dissenters against establishments. Ministers delivered not only spiritual counsel and theological instruction, but also essential interpretation of local and world events using lenses of scripture, classical sources, and contemporary philosophies. "General interest in religion was not confined to Sunday worship or formal membership. Public occasions such as fasts, thanksgivings, martial mustering, and election day gatherings also put ministers before the public. Nor was interest in religion or scri...