Mercy Adams Writes

"Biographies of American historical personalities often prove disappointing for Christians anticipating serious consideration of the subject’s theological commitments within the religious environment of the era. For the Founding Fathers this can be particularly frustrating because the eighteenth century was decidedly religious whether Christian based, or a belief system that is a product of Enlightenment rationalism such as deism. The American colonial era extending to the end of the century proved crucial for the continued battle between God’s authoritative revelation of His will in the Bible and autonomous reason developing religious systems from natural revelation. Reason is good and necessary for understanding, but Christians must have reason captive to the Word of God. D. G. Hart shows in Benjamin Franklin, Cultural Protestant, Oxford, 2021, that in Franklin’s case the revelation based Puritan theology of his youth informed his religious commitment to personal and public good

  Description:   The early political culture of the American republic was so deeply influenced by the religious consciousness of the New England preachers that it was often through the political sermon that the political rhetoric of the period was formed, refined, and transmitted. Political sermons such as the fifty-five collected in this work are unique to America, in both kind and significance. Political Sermons of the American Founding Era thus fills an important need if the American founding period is to be adequately understood. Ellis Sandoz is Professor of Political Science and Director of the Eric Voegelin Institute at Louisiana State University. You may purchase a copy of the book here:  Political Sermons of the American Founding Era: 1730–1805 - Liberty Fund

"The pulpit is essential for understanding Early America and America’s Founding. Regular church attendance, essentially mandatory in Anglican and Congregational colonies for many years, meant that the clerical voice was heard more often than that of any politician—and was likely more influential. Calvinist New England looked to ministers as prophets and mediators of the covenant with God. Clergy served as both representatives of de facto (or de jure) religious establishments and of dissenters against establishments. Ministers delivered not only spiritual counsel and theological instruction, but also essential interpretation of local and world events using lenses of scripture, classical sources, and contemporary philosophies. "General interest in religion was not confined to Sunday worship or formal membership. Public occasions such as fasts, thanksgivings, martial mustering, and election day gatherings also put ministers before the public. Nor was interest in religion or scri